Timeline – World History Documentaries explains “The Great Viking Invasion from Denmark: “This landmark, high-end drama-doc tells the story of why Vikings chose to leave Denmark. With the help of dramatic re-creations and CGI, leading academics examine their actions and explain how cultural integration and the influence of Christianity allowed them to play a huge part in transforming Europe into what it is today.”
Timeline – World History Documentaries explains “How The Norsemen Became The Seafaring Vikings”: “For nearly 500 years the Norse people dominated the oceans, known by their remarkable ships and known for their death, destruction and burning down of anything in their way. They used sophisticated navigation methods and navigated safely over remarkably long distances. Relive the time when the Viking dragon – an emblem of terror and devastation – flew from the shores of Scandinavia, across seas and rivers, to the rest of Europe and beyond.”
Real Crusades History offers an insightful documentary entitled, “A Tour of the Viking Age”: “Take an incredible journey through the history of the Viking age. Perfect for student studying the period. Viking – the very word epitomizes adventure and ferocity. Though not the most technologically advanced culture of their period, the Vikings nevertheless saw more of the world than virtually any other group. The very Viking spirit drove them to constantly push beyond the next horizon.”
Real Crusades History has produced a stellar documentary on the Anglo-Saxon King Alfred the Great and his battles against the pagan Vikings: “Alfred the Great, King of the West Saxons, came to power in the midst of a crisis for the Anglo Saxon Kingdoms of Britain. Viking attacks had escalated into full scale invasions, and King Alfred faced a series of devastating battles for the very existence of his kingdom. In this documentary, we look at Alfred’s rise to power, his epic clashes with the great Viking armies of 9th century Britain – including the Battle of Edington in 878, and his efforts at reforming and strengthening the Anglo-Saxon territories under his rule.”
The story of John Forbes Nash, the brilliant Princeton-educated mathematician, who struggled with mental illness was dramatized in 2001 in a film starring actor Russell Crowe as Nash. journalism professor Sylvia Nasar wrote an unauthorized biography in 1999. Erstwhile in 1994, John Forbes Nash, Jr. shared Nobel Memorial Prize in Economic Sciences for his work with game theory.
The Lorrha Missal (also called the Stowe Missal) was a book containing the texts of the mass and popular in Gaelic Scotland and Ireland. The first prayer below was prayed after the consecration (i.e., Words of Institution) and before the distribution. The second prayer was the post-communion prayer. It was at Lackeen Castle that the Lorrha Missal was found during restoration work at the castle in the 18th century. This illuminated manuscript was written mainly in Latin with some Gaelic in the late eighth or early ninth century, and it was annotated and some pages rewritten at Lorrha Monastery some time in the mid-11th century.
We believe, O Lord.
We believe we have been redeemed
by the breaking of Christ’s body,
and the pouring of his blood.
We rely on this sacrament for strength,
confident that what we now hold in hope,
we will enjoy in true fulfillment in heaven;
through our Lord Jesus Christ
who reigns with you and the Holy Spirit
now and forever.
We give you thanks, O Lord,
holy Father, almighty and eternal God,
for you have satisfied us
with the body and blood of Christ your Son.
In your mercy, O Lord,
let this sacrament not be for our condemnation or punishment,
but for our salvation and forgiveness,
for strengthening the weak
as a firm foundation against the dangers of the world.
With this communion forgive all our guilt,
and give us the heavenly joy of sharing in it;
through our Lord Jesus Christ
who reigns with you and the Holy Spirit
now and forever.
Voices of the Past narrates this retelling of Ohthere’s voyage to the White Sea, which he retold to his lord King Alfred. In the late Ninth Century a Norseman arrived at King Alfred of Wessex’s court. The stories he told the king were recorded for posterity by a court scribe. This is a retelling of that Ninth Century document recording the exploits of a Ninth Century resident of Norway’s northernmost province.
The Voyages of Ohthere and Wulfstan conveys certain travels attributed to Ohthere, whose detailed travelogue was included in King Alfred’s translation from Latin of the Compendious History of the World by Paulus Orosius (d. 420 A.D.) Ohthere was a Norwegian explorer, hunter, and trader who told the tale of his voyages north and east past the Kola peninsula to the White Sea. Ohthere was received in the court of King Alfred of Wessex.
The Old English text comes from Charles T. Onions, ed. Sweet’s Anglo-Saxon Reader in Prose and Verse, 14th Ed. (Oxford, England: Clarendon, 1959), lines 63-67, and was republished by Jonathan Slocum of the University of Texas at Austin Linguistics Research Center:
Hē sǣde ðæt Norðmanna land wǣre swȳþe lang and swȳðe smæl. Eal þæt his man āþer oððe ettan oððe erian mæg, þæt līð wið ðā sǣ; and þæt is þēah on sumum stōwum swȳðe clūdig; and licgað wilde mōras wið ēastan and wið uppon emnlange þǣm bȳnum lande. On þǣm mōrum eardiað Finnas. And þæt bȳne land is ēasteweard brādost, and symle swā norðor swā smælre. Ēastewerd hit mæg bīon syxtig mīla brād, oþþe hwēne brādre; and middeweard þrītig oððe brādre; and norðeweard hē cwæð, þǣr hit smalost wǣre, þæt hit mihte bēon þrēora mīla brād tō þǣm mōre; and se mōr syðþan, on sumum stōwum, swā brād swā man mæg on twām wucum oferfēran; and on sumum stōwum swā brād swā man mæg on syx dagum oferfēran. Ðonne is tōemnes þǣm lande sūðeweardum, on ōðre healfe þæs mōres, Swēoland, oþ þæt land norðeweard; and tōemnes þǣm lande norðeweardum, Cwēna land. Þā Cwēnas hergiað hwīlum on ðā Norðmen ofer ðone mōr, hwīlum þā Norðmen on hȳ. And þǣr sint swīðe micle meras fersce geond þā mōras; and berað þā Cwēnas hyra scypu ofer land on ðā meras, and þanon hergiað on þā Norðmen; hȳ habbað swȳðe lȳtle scypa and swȳðe lēohte. Ōhthere sǣde þæt sīo scīr hātte Hālgoland þe hē on būde. Hē cwæð þæt nān man ne būde be norðan him. Þonne is ān port on sūðeweardum þǣm lande, þone man hǣt Scīringes hēal. Þyder hē cwæð þæt man ne mihte geseglian on ānum mōnðe, gyf man on niht wīcode, and ǣlce dæge hæfde ambyrne wind; and ealle ðā hwīle hē sceal seglian be lande. And on þæt stēorbord him bið ǣrest Īraland, and þonne ðā īgland þe synd betux Īralande and þissum lande. Þonne is þis land oð hē cymð tō Scīrincges hēale, and ealne weg on þæt bæcbord Norðweg. Wið sūðan þone Scīringes hēal fylð swȳðe mycel sǣ ūp in on ðæt lond; sēo is brādre þonne ǣnig man ofer sēon mæge. And is Gotland on ōðre healfe ongēan, and siððan Sillende. Sēo sǣ līð mænig hund mīla ūp in on þæt land.
He said that the land of the Norwegians was very long and very narrow. All that a man can either graze or plough extends alongside the sea; but it is however in certain places very rocky; and wild moors lie to the east and above, beside the inhabited land. On the moors live Finns. The inhabited land is broadest to the east, and ever narrower further north. To the east it may be sixty miles wide, or somewhat more; and towards the middle, thirty or more. To the north, he said, there it was narrowest, so that it might be three miles wide towards the moor; the moor afterwards, in some places, (is) as wide as one might cross in two weeks; and in some places as wide as one might cross in six days.
Then alongside that land on the south, on the other side of the moors, is Sweden, as far as that land to the north; and alongside that land on the north, the land of the Cwena people. The Cwenas sometimes conduct raids against the Norwegians across the moor, sometimes the Norwegians against them. There are very large fresh-water lakes throughout the moors; the Cwenas carry their ships over the land onto the lakes, and from there raid the Norwegians; they have very small and very light ships.
Ohthere said that the district is called Helgeland, which he lived in. He said that no one lived north of him. There is a port in the south of that land, which one calls Skiringssal. He said that one could not sail there in a month, if one anchored at night, and each day had a favorable wind; and all the while he shall sail near land. To the starboard of him is first Ireland, and then the islands that are between Ireland and this land. Then this land continues until one comes to Skiringssal, and all the way on the port side (is) Norway. To the south of the Skiringssal a very large sea flows up into that land; it is wider than any man is able to see across. Jutland is on the other side, opposite, and thereafter Zealand. The sea extends many hundreds of miles up into that land.
“I have learned that success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome while trying to succeed.”
―Booker T. Washington, Up From Slavery: An Autobiography
“God gets his best soldiers in the highlands of affliction.”
―Charles H. Spurgeon
For military history buffs I found this interesting as it came out this past month. Kings and Generals animated historical documentary series on Modern Warfare offers an narrated exposition of the beginning of the Soviet invasion of Afghanistan in 1979. This video describes the prelude of the invasion, how and why the Marxist USSR dictatorship decided to invade Afghanistan, and Operation Storm-333 conducted by the Soviet Special Forces (Spetsnaz) against the president of Afghanistan Hafizullah Amin in his Tajbeg Palace.
Kings and Generals animated historical documentary series on Modern Warfare continues with a video on the beginning of the Soviet invasion of Afghanistan in 1979.
Knowledgia asks “Why did the Celts Collapse?” : “The Celts were a people of mysticism, tenacity, and rich culture. Though they lacked a written language for some time, making it hard to document their lives and civilizations for future generations, we have managed to learn a fair amount about these fascinating people. How they rose to power, how they existed, and even, where they are now.”